I
wrote the first book on Oba Oladunni Oyewumi Ajagungbade 111, CON, CFR,
the Soun of Ogbomosoland in 1995– 21 years ago – and in spite of the
age difference of 27 years and the staggering difference in our social
status, Kabiyesi treated me like an equal when it came to giving me my
dues. He realised that I wanted to kill two birds with a stone; I wanted
to make history as a professional journalist and at the same time make
money from my trade through him.
He asked me to contact his lawyer, Chief Akin Olujinmi (SAN) who signed the contract agreement for the biography with my lawyer Kunle Adeigbe, now a judge in Osun State.
After the successful launching of the book on December 26, 1995, he invited me to the palace where the whole financial proceeding was transparently discussed and he instructed that the cost of production of the book and every other expenses I might have incurred be given to me before we move any further.
This open-handed gesture ensured that I had the financial muscle to procure state-of-the-art equipment for the broadcast studio which had been my dream since I voluntarily withdrew my services as a management staff of the Broadcasting Corporation of Oyo State in March 1988
The experience also explained vividly why Kabiyesi was such a phenomenal success as a businessman at such a young age well before he came to the throne of his forebearers. He dispensed of my worries and made me feel comfortable in his presence. He was more concerned with the quality of the job and what I was going to do with the proceeds from the launch.
When I was planning to write his biography I never told my father because I was aware that he was not a big fan of Oba Jimoh Oyewumi Ajagungbade 111 and he did not make a secret of it. However, It was to Kabiyesi’s credit that till this day, he never raised the issue with me. Rather, I benefited from his immense wealth of experience and counselling. He insisted for instance, that I must procure my broadcast equipment from abroad and wondered why people cannot go for the best in life.
He loves to surround himself with quality; from his wardrobe to the ambience of his environment and the type of friends he kept, particularly when he was the outgoing socialite. Safe the mellowing of age, he is an Aristocrat to boot!
The manner of his ascendancy to the throne and the events that surrounded his enthronement suggested clearly that as fair-minded as he tried to be, Kabiyesi never shied away from a fight for whatever he believes in.
Brigadier Oluwole Rotimi, who was the Military Governor in 1973 when Ajagungbade ascended the throne told me: “It was obvious at the time, that even if you do not love him, you learn to respect him.’’ Rotimi was making allusion to the bruising battle he had with the Soun when, against all entreaties and corporate threats, he insisted on wearing the beaded crown of his forefathers.
The battle to stop him from wearing the beaded crown came from two formidable groups. The state military administration and some eminent Yoruba Obas, led by the Ooni of Ife, Oba Adesoji Aderemi. Though the Soun was livid at the stance of the traditional rulers, he was willing to behave like a statesman and tried to convince them to see reason.
He chose to visit two of them. Oba Aderemi and Oba William Ayeni Ariwajoye, the Orangun of Ila. He told them the parable of the antelope that took ill and the lion and elephant wouldn’t care less if he died. The antelope appealed to them to save his life and warned that if they did not, the hunter would use his skin to prop the arrow that will kill them both.
The parable by the 47-year-old prince impacted more on the revered Oba Adesoji Aderemi because in 1930 when there was tussle for the Ife stool, Oba Afolabi Bello, the father of the present Soun sent emissary to Ife in support of Oba Adesoji Aderemi who was vying for the stool with his brother, Adewuyi, and being a prominent member of Ogboni, the support was weighty.
Dr Laogun Adeoye, a childhood friend of Oba Oyewumi who was also a commissioner under Brigadier Rotimi, was approached by the Ooni to pacify his boss not to take any Draconian measure against the Soun. The only trouble was that Dr Adeoye himself was not favourably disposed to the candidature of the Soun but he did as he was told.
Dr Adeoye, the first medical doctor from Ogbomosoland and staunch Action Group member confessed to me in 1995: “Ironically I did not support his candidature in 1973, but with hindsight I can now say that his installation is a blessing for Ogbomosoland.’’
The machinery to stop the wearing of the crown went on unabated on the side of government which deployed the state Commissioner for Local Government, Rev. Canon Akinyemi and Justice Kayode Eso, who was then a Justice of the Federal Court of Appeal, Chief LAD Oyewo and Chief ST Ojo, both prominent Ogbomoso citizens to visit and convince the Soun not to wear the beaded crown.
They met Kabiyesi late on December 13, 1973, the eve of the installation. The discussion virtually came to a halt when the delegation said that government feared that there would be bloodshed if the Soun wears the crown on installation day. The Soun calmly stood up, went to the window, beckoned his visitors to come, pointed at the over one dozen cows under the tree and said “The only blood to be spilled tomorrow is that of these cows and my people will devour them.’’
The contingent went back to Ibadan empty-handed but with a fait accompli which is that the Soun had gone for broke and ready for a face-off with the military administration barely three years after the end of the famed Nigerian civil war.
After they left, Oba Oyewumi walked down the garden with a swagger to inspect the glittering black Mercedes Benz 280s which Leventis Motors just shipped from Germany for the installation. He paid N17,000 then for it. This monarch loves limousines!.
With a wry smile, he went back to his bedroom and slept soundly.
The delegation got to Ibadan before dawn and as they meandered the corners towards Moniya, Justice Kayode Eso went into a reverie. In January 1955, a young smartly dressed man walked into his chambers in Jos for a legal matter for which he was charged five pounds, five shillings (five guineas). He paid instantly and was about to walk out when Eso asked for his name. “I am Prince Oladunni Oyewumi’’. They became friends instantly and the toast of the privileged Jos inner social circle.
Justice Eso felt uncomfortable about the prospect of the installation and was jerked back to life by a question from someone in the car about whether the Soun would dare government. He answered resignedly ‘’I know him so well, he will wear the beaded crown this morning.’’
And that was what happened. Oba Oladunni Oyewumi Ajagungbade 111 CON, CFR donned his ancestors’ beaded crown on December 14, 1973 to the admiration of the largest crowd that ever gathered for a single event in the annals of the community’s history.
Soun Ajagungbade 111 is the longest reigning traditional ruler in Ogbomosoland having spent 43 years on the throne so far.
Kabiyesi, we are proud of you.
•Prince Dotun Oyelade, an author, sent this piece from Ibadan.
He asked me to contact his lawyer, Chief Akin Olujinmi (SAN) who signed the contract agreement for the biography with my lawyer Kunle Adeigbe, now a judge in Osun State.
After the successful launching of the book on December 26, 1995, he invited me to the palace where the whole financial proceeding was transparently discussed and he instructed that the cost of production of the book and every other expenses I might have incurred be given to me before we move any further.
This open-handed gesture ensured that I had the financial muscle to procure state-of-the-art equipment for the broadcast studio which had been my dream since I voluntarily withdrew my services as a management staff of the Broadcasting Corporation of Oyo State in March 1988
The experience also explained vividly why Kabiyesi was such a phenomenal success as a businessman at such a young age well before he came to the throne of his forebearers. He dispensed of my worries and made me feel comfortable in his presence. He was more concerned with the quality of the job and what I was going to do with the proceeds from the launch.
When I was planning to write his biography I never told my father because I was aware that he was not a big fan of Oba Jimoh Oyewumi Ajagungbade 111 and he did not make a secret of it. However, It was to Kabiyesi’s credit that till this day, he never raised the issue with me. Rather, I benefited from his immense wealth of experience and counselling. He insisted for instance, that I must procure my broadcast equipment from abroad and wondered why people cannot go for the best in life.
He loves to surround himself with quality; from his wardrobe to the ambience of his environment and the type of friends he kept, particularly when he was the outgoing socialite. Safe the mellowing of age, he is an Aristocrat to boot!
The manner of his ascendancy to the throne and the events that surrounded his enthronement suggested clearly that as fair-minded as he tried to be, Kabiyesi never shied away from a fight for whatever he believes in.
Brigadier Oluwole Rotimi, who was the Military Governor in 1973 when Ajagungbade ascended the throne told me: “It was obvious at the time, that even if you do not love him, you learn to respect him.’’ Rotimi was making allusion to the bruising battle he had with the Soun when, against all entreaties and corporate threats, he insisted on wearing the beaded crown of his forefathers.
The battle to stop him from wearing the beaded crown came from two formidable groups. The state military administration and some eminent Yoruba Obas, led by the Ooni of Ife, Oba Adesoji Aderemi. Though the Soun was livid at the stance of the traditional rulers, he was willing to behave like a statesman and tried to convince them to see reason.
He chose to visit two of them. Oba Aderemi and Oba William Ayeni Ariwajoye, the Orangun of Ila. He told them the parable of the antelope that took ill and the lion and elephant wouldn’t care less if he died. The antelope appealed to them to save his life and warned that if they did not, the hunter would use his skin to prop the arrow that will kill them both.
The parable by the 47-year-old prince impacted more on the revered Oba Adesoji Aderemi because in 1930 when there was tussle for the Ife stool, Oba Afolabi Bello, the father of the present Soun sent emissary to Ife in support of Oba Adesoji Aderemi who was vying for the stool with his brother, Adewuyi, and being a prominent member of Ogboni, the support was weighty.
Dr Laogun Adeoye, a childhood friend of Oba Oyewumi who was also a commissioner under Brigadier Rotimi, was approached by the Ooni to pacify his boss not to take any Draconian measure against the Soun. The only trouble was that Dr Adeoye himself was not favourably disposed to the candidature of the Soun but he did as he was told.
Dr Adeoye, the first medical doctor from Ogbomosoland and staunch Action Group member confessed to me in 1995: “Ironically I did not support his candidature in 1973, but with hindsight I can now say that his installation is a blessing for Ogbomosoland.’’
The machinery to stop the wearing of the crown went on unabated on the side of government which deployed the state Commissioner for Local Government, Rev. Canon Akinyemi and Justice Kayode Eso, who was then a Justice of the Federal Court of Appeal, Chief LAD Oyewo and Chief ST Ojo, both prominent Ogbomoso citizens to visit and convince the Soun not to wear the beaded crown.
They met Kabiyesi late on December 13, 1973, the eve of the installation. The discussion virtually came to a halt when the delegation said that government feared that there would be bloodshed if the Soun wears the crown on installation day. The Soun calmly stood up, went to the window, beckoned his visitors to come, pointed at the over one dozen cows under the tree and said “The only blood to be spilled tomorrow is that of these cows and my people will devour them.’’
The contingent went back to Ibadan empty-handed but with a fait accompli which is that the Soun had gone for broke and ready for a face-off with the military administration barely three years after the end of the famed Nigerian civil war.
After they left, Oba Oyewumi walked down the garden with a swagger to inspect the glittering black Mercedes Benz 280s which Leventis Motors just shipped from Germany for the installation. He paid N17,000 then for it. This monarch loves limousines!.
With a wry smile, he went back to his bedroom and slept soundly.
The delegation got to Ibadan before dawn and as they meandered the corners towards Moniya, Justice Kayode Eso went into a reverie. In January 1955, a young smartly dressed man walked into his chambers in Jos for a legal matter for which he was charged five pounds, five shillings (five guineas). He paid instantly and was about to walk out when Eso asked for his name. “I am Prince Oladunni Oyewumi’’. They became friends instantly and the toast of the privileged Jos inner social circle.
Justice Eso felt uncomfortable about the prospect of the installation and was jerked back to life by a question from someone in the car about whether the Soun would dare government. He answered resignedly ‘’I know him so well, he will wear the beaded crown this morning.’’
And that was what happened. Oba Oladunni Oyewumi Ajagungbade 111 CON, CFR donned his ancestors’ beaded crown on December 14, 1973 to the admiration of the largest crowd that ever gathered for a single event in the annals of the community’s history.
Soun Ajagungbade 111 is the longest reigning traditional ruler in Ogbomosoland having spent 43 years on the throne so far.
Kabiyesi, we are proud of you.
•Prince Dotun Oyelade, an author, sent this piece from Ibadan.
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